At crucial points in time, certain interpretations of the jihad leaders were established and monopolized, while others were repressed (later to be revived), in order to use the historical memory for changing political agendas. From Islamic bookstores to scholarly archives, I explore the,Drawing on Pierre Nora’s contribution to memory studies, this essay examines the mediation of history by deportation memory. * Imam Shamil (1797-1871) was a political and religious leader of the Muslim tribes of the Northern Caucasus who fought against Russians in the Caucasian War. 10), and a Shamil whose exploits M,the philosopher has engaged in a debate with the fo,Socrates Scholasticus about the meaning of pra,In certain respects, the Soviets were right to be wary of the inammatory implica-,Egyptian military power to Ottoman forces. It focuses on the ethnographic and textual traces of the 1944 deportation of the Chechen and Ingush from their homelands to Central Asia. While some of our texts have been studied before, most have not been the subject of sustained scholarly research, and have never before been placed into systematic comparison.lection of ʿAlī al-Ghumūqī (1878-1943, better known in some contexts by his Soviet name Ali Kaiaev), a major figure in modern Dagestani intellectual history, whose oeuvre encompasses an astonishing range of genres, languages, contexts, and cultures. his public alignment with a ruling family whom a Fr ench consul in Tbilisi recognized . Through four case studies of Arabic, Persian, Turkic, and Georgian literary theory in the Islamic world (especially the Caucasus), we will produce co-authored articles, individual monographs, and a cumulative anthology of key contributions to literary theory from the Islamic world. This transformation, I argue, marks a foundational shift in Islamic history, and reveals the extended impact of colonial governance on Muslim forms of life. Due to his relative success in subsequent battles, notably in engagements with Chechen and. Past, " in Secession, History and the Social Sciences, ed. This article is one of the first works of English-language scholarship to historicize this institution.This article studies the images of two famous jihad leaders of the nineteenth century, the Daghestani Shamil (d. 1871) and the Algerian Abd al-Qadir (d. 1883), in Daghestani/Russian and in Algerian historiography. After Ismail Kurdumeri the chain has split in two as he had two key disciples, Muhammad Salih Shirwani (32nd) and Khas Muhammad Shirwani. More broadly, the Ghumūqī Collection bridges pre-Soviet Dagestani intellectual history with the post-Soviet (and post-secular) present, wherein countless Dagestanis Muslims are returning to Islam, yet unable to access their country’s rich history.an (among modern poets) and Bidel, Mehsati, Khaqani, and Hasan Sijzi (among premodern poets). Sha,in the cemetery Jannat al-Baqi, not far from the gra,icting cultural and political priorities. The Ghumūqī Collection is important for many disciplines and areas of inquiry, including Islamic intellectual history, Arabic, Persian, and Turkic literatures, and the Muslim cultures of the former Soviet Union. As is shown, the historiographical discourse went along similar paths in the two countries. Mamadibir ar-Rochi ad-Daghestani, Imam Shamil ad-Daghestani (both had no Ma’zun), and `Abdurrahman Abu Ahmad as-Sughuri ad-Daghestani. A more pluralistic approach to literary knowledge that takes account of the radically different temporalities in the genesis of literary form across different literary traditions, and which explores the different meanings of literature across varying historical and cultural contexts, will reinvigorate the discipline of literary studies with new understandings of the capacity of critique, new views of the role of aesthetic judgment and its ontological foundations, and new ways of imagining the status of literature—poetry in particular—in the public sphere. Explorations in Russian and Eurasian History 8, no.
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